Albert Einstein likely reached back to the Talmud, when he established the theory of the special relativity.
The connection is easy to be observed, just open the Shabbat tractate of the Talmud (sefaria.org), chapter 11, at the very end of daf (paragraph) 99b, where Rava (Abba ben Joseph bar Ḥama, c. 280 – 352 CE) said that ” if one placed a nut onto water it is not (nut) considered its placement.
However, Rava raised a dilemma, (continuing in daf 100a) : “In a case where there is a nut in a vessel and the vessel is floating on water, what is the ruling? Is it permitted to lift the nut on Shabbat if one is in another domain?
The two sides of the dilemma are: Do we say that we go according to the status of the nut, and it is at rest in the vessel?
Or perhaps we go according to the status of the vessel, and it is not at rest. No resolution was found to this dilemma. Therefore, let it stand unresolved as well.”
Albert Einstein might have wanted to solve this dilemma, so instead of going nuts regarding unsolved puzzles in the Talmud, he squeezed his own brain nuts for inspiration to create a thought experiment placing a nut person on the board of an imagined train travelling with half or so lightspeed.
In the abstract experiment the traveller on the train and the train hosting the traveller are in rest regarding each other at a constant speed of the train, no acceleration.
However, they are moving fast in reference of the railway embankment or in reference of a bystander viewer from the country side.
However again, the reflector light attached to the front of the train, as it is emitted from the reflector of the train, does not travel with light speed plus the half light speed of the train added together in Newton style, because the lightspeed is always constant (mostly) regardless of the reference point and the individual speed of the participants in the thought experience.
That is it in a nut shell, plus the time dilation issue.
Nonetheless, Nikola Tesla said approximately, but wrongfully, that Einstein’s relativity equations are complete bull dung, which opinion might have been voiced due to Tesla’s lunacity and irregular Talmud readings, like close to never. To read the Talmud is highly recommended by the universities in South Korea.
Once upon a time the Israelites were building the service towns around the pyramids, and their drop-in leader Moses was a pharaoh figure and a full fledged Egyptian intellectual, who must have known how the pyramids were built, and also why they were built.
If a person knew, like Moses, how to build the Ark of the Covenant, then even some sages of the Talmud, like Eliezer ben Hyrcanus, from almost a 2000 years of time dilated distance from Moses, must have had some insight on issues like traveling faster than light speed, how stargates work, why an alien race ruled the world before the flood, as this latter was mentioned in the Book of Genesis, at the beginning of chapter 6.
Albeit some issues surfaced in the Bible a bit, like the UFO visions of Ezekiel, still this knowledge was considered anciently classified, like secrets, and reasonably wrapped in chariot (Merkabah) or other mysticism.
Rediscovering the methods of interstellar travel is the very method of the survival in this or in an other galaxy. Our home ant castles on Earth and our local events are important, for sure, but we have to take a look at the bigger picture in order to unite the human nation.
Let us open the window to the universe, let us open the ancient stargates.
VERSUS PAUL 